The Influence of Foreign Religions on Social Relationship in Akesan Community, Alimoso, Lagos State
DOI:
https://doi.org/10.59890/ijaamr.v4i2.184Keywords:
Influence, Foreign, Religions, Social Relationships, AkesanAbstract
This research investigates how foreign religions, specifically Christianity and Islam, had influenced the social relationships of the Akesan people. The study encompasses an in-depth examination of historical roots, social and cultural effects, interfaith relations, and the socio-economic and political impact of these religions. The primary objectives include understanding the historical trajectories of Christianity and Islam in Akesan, describing their cultural effects, exploring interfaith relations, and assessing their influence on broader community aspects. The data for the research was obtained from both primary and secondary sources. These include Participant Observation, Key Informant Interviews and extant literature. A total no of 150 informants were engaged cutting across gender, status and ethnicities. The research revealed a significant relationship between the historical roots and trajectories of Christianity and Islam in Akesan, with the 19th century identified as a pivotal period for their establishment. Christianity and Islam exhibit a substantial impact on cultural diversity, adaptation of cultural practices, interfaith relationships, and gender roles within the Akesan community. The coexistence of Christianity and Islam in Akesan is characterized by a high level of understanding, collaborative initiatives, shared values, and joint participation in community events, contributing to positive interfaith relations. Informants express varying perceptions of the influence of Christianity and Islam on socio-economic development, political participation, and governance structures in Akesan, highlighting the complexity of these influences. The findings underscore the nuanced nature of the relationship between foreign religions and social dynamics in Akesan. The coexistence of Christianity and Islam contributes to both positive and challenging aspects, necessitating a thorough understanding of historical, cultural, and socio-economic factors. In conclusion, this research contributes valuable insights into the multifaceted influence of foreign religions on social relationships in Akesan. The recommendations aim to foster positive interactions, cultural preservation, and harmonious coexistence, emphasizing the importance of tailored interventions and active community participation
References
Asukwo, Offiong O. (2009). Issues in Religious Philosophy. Kaduna: ESONAJ.
Babatunde, Jimoh (2012). ―Olumo Rock: Egba‘s Shelter Fortress‖. VanguardNewspaper. Nigeria: 17th August, 2012. www.vangurdngr.comAccessed. 20/3/2013
Copleston, Frederick (2010). A History of Philosophy: Medieval Philosophy.New York: continuum. HarperHarper, Douglas (2009). ―Religion‖www.etymonline.com. Online EtymologyDictionary. Accessed 21 – 2 – 2013.
Ezeanya, O.C.P., 2018b, ‘Igbo women at conflict situations: Rewriting the male chauvinistic narrative of valour’, paper delivered at the conference Women and the Nigeria – Biafra War’ (women and wartime experience in Africa: Theorizing gender, conflicts and human rights), organized by the Conflicts and Gender Rights Research Forum, Held at Ambassador Inn at Marquette, Milwaukee, Wisconsin, May 8–9, 2018.
Ezeanya, O-C.P. & Ajah, B.O., 2021, ‘Addressing the biblical and ecclesial obligation of Nigerian Roman-Catholic priests in promotion of peace and social justice’, HTS Teologiese Studies/Theological Studies 77(4), a7138. https://doi.org/10.4102/hts. v77i4.7138
Ezedike, E.U., 2011, ‘Violent crimes, economic development and the morality of capital punishment in Nigeria: A retentionist perspective’, Journal of Research in National Development 9(1), 447–455.
Falola, T., 1983, Islam: Genesis and early spread to Africa, Afro-Orbis, Nsukka.
Francis, A.O., 2017, ‘Amalgamation of Nigeria in 1914 is not the “will of god”’, Nigeria World, viewed 07 October 2021, from https://nigeriaworld.com/feature/ publication/oborji/08 2617.html.
Iheanacho, N.N., 2009, ‘A critical look at contemporary Nigerian Christianity’, International Journal of Theology & Reformed Tradition 1, 104–117.
James, W. (1902). The Varieties of Religious Experience: A study in HumanNature. Longmans, Green. Holy Bible (KJV)
Jebadu, Alex (2006). ―African Ancestral Veneration and the Possibility of itsIncorporation into Catholic Devotion‖. Www. Sedosmission.orgAccessed. 16/3/2013Mbiti, John (n. d.)―African Peoples and their names forGod.www.afrikeworld.net Accessed 21/2/2013 .Vol
Joseph, O., 2017, The Nigeria 1914 amalgamation, viewed 30 October 2021, from https://the234project.com/history/nigeria/the-nigeria-1914-amalgamation/.
Mezzana, Daniele. ―African Traditional Religions and Modernity. www.Afrikaworld.net. Accessed 3/2/2013
Momoh, A., 2014, ‘Party system and democracy in Nigeria’, in O. Obafemi, S. Egwu, O. Ibeanu & J. Ibrahim (eds.), Political party and democracy in Nigeria, pp. 78–99, National Institute for Policy and Strategic Studies Kuru, Jos.
Nnam, M.U., Ajah, B.O., Arua, C.C., Okechukwu, G. & Okorie, C.O., 2019, ‘The war must be sustained: An integrated theoretical perspective of the Cyberspace-Boko Haram Terrorism Nexus in Nigeria’, International Journal of Cyber Criminology 13(2), 379–395.
Nnenna, I., 2015, ‘58 Nigerians killed in 2015 pre -election violence so far – Rights Commission’, Premium Times, 04 April, p. 33. No. 122.17.
Odumegwu-Ojukwu, E., 1989, Because I am involved, p. 8, Spectrum Books, Ibadan.
Ojiako, J.O., 1981, Nigeria: Yesterday, Today, and ...?, Africana Educational Publishers, Onitsha.
Okpa, J.T., Ajah, B.O. & Okunola, R.A., 2018, ‘Religious fundamentalism and sustainable development in Nigeria: Understanding the intricacies’, Journal of Religion and Theology 2(2), 12–18.
Oluwale, C., 2018, Details of Abacha loot and how much of it has been recovered, Ezim Publishers, Enugu.
Otu, S.E., Nnam, M.U. & Uduka, U.K., 2018, ‘Voices from behind the bars: Kidnappers’ natural self-accounting views, perceptions, and feelings on kidnapping in the Southeastern States of Nigeria’, Journal of Forensic Psychology Research and Practice 18(3), 254–279. https://doi.org/10.1080/24732850.2018.1471649
Pontifical Council for Justice and Peace, 2004, Compendium of the social doctrine of the Church, Nos. 400-401, Libreria Editrice Vaticana, Vatican City.
Sahara Reporters, 2019, Nigeria is not at war, viewed 01 November 2021, from http:// saharareporters.com/2019/03/06/nigeria-not-war-%E2%80%94-csos-women-protest-against-militarising-presidential-election.
Schineller, P. (ed.), 2002, The voice of the voiceless, Daily Graphics, Ibadan.
Segun, T.D., 2015, President Obasanjo’s Inaugural address to the nation – May 29, 1999, viewed 30 May 2021, from https://www.dawodu.com/obas1.htm.
Shamsudeen, K.B., 2015, Political and electoral violence in Nigeria: Mapping, evolution and patterns (June 2006–May 2014), Nigeria Watch, viewed 18 August 2021, from http://www.nigeriawatch.org/media/html/WP12Bello.pdf.
The Constitution of the Federal Republic of Nigeria, 1999, Federal Government Press, Lagos.
Thomas, P.C., 1992, A compact history of the popes, St. Pauls, Bombay.
Ugwuoke, C.O., Ajah, B.O. & Onyejegbu, C.D., 2020, ‘Developing patterns of violent crimes in Nigerian democratic transitions’, Aggression and Violent Behavior 53, 1–8. https://doi.org/10.1016/j.avb.2020.101457
Ukwayi, J.K. & Okpa, J.T., 2017, ‘The effect of electoral and economic crimes on sustainable development in Cross River State, Nigeria’, International Journal of Social Science Research 5(2), 32–42. https://doi.org/10.5296/ijssr.v5i2.11693
Ukwayi, J.K., Okpa, J.T. & Dike, E., 2018, ‘Ethnic and religious conflict in Jos, Plateau State, Nigeria: A dangerous threat to human existence and business activities’, Journal Research on Humanities and Social Sciences 8(8), 31–37.
Uwalaka, J., 2003, Igbos to be or not to be?, p. 50, Snaap Press, Enugu.
Yakubu, J., 2003, ‘Democracy, good governance and the phenomenon of corruption in Nigeria’, paper presented in The 39th Proceedings of the Annual Conference, Nigerian Association of Law Teachers, held at Faculty of Law, University of Maiduguri, 13–15 October, 2003.
Zenn, J., 2017, ‘Demystifying al-Qaida in Nigeria: Cases from Boko Haram’s founding, launch of Jihad and suicide bombings’, Perspective on Terrorism 11(6), 173–189.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Adeyinka W Olarinmoye

This work is licensed under a Creative Commons Attribution 4.0 International License.





